"Should Christians celebrate Christmas?"

The debate about whether or not Christians should celebrate Christmas has been raging for centuries. There are equally sincere and committed Christians on both sides of the issue, each with multiple reasons why or why not Christmas should be celebrated in Christian homes. But what does the Bible say? Does the Bible give clear direction as to whether Christmas is a holiday to be celebrated by Christians? 

First, let’s look at the reasons why some Christians do not celebrate Christmas. One argument against Christmas is that the traditions surrounding the holiday have origins in paganism. Searching for reliable information on this topic is difficult because the origins of many of our traditions are so obscure that sources often contradict one another. Bells, candles, holly, and yuletide decorations are mentioned in the history of pagan worship, but the use of such in one’s home certainly does not indicate a return to paganism. While there are definitely pagan roots to some traditions, there are many more traditions associated with the true meaning of Christmas—the birth of the Savior of the world in Bethlehem. Bells are played to ring out the joyous news, candles are lit to remind us that Christ is the Light of the world (John 1:4-9), a star is placed on the top of a Christmas tree to remember the Star of Bethlehem, and gifts are exchanged to remind us of the gifts of the Magi to Jesus, the greatest gift of God to mankind.

Another argument against Christmas, especially having a Christmas tree, is that the Bible forbids bringing trees into our homes and decorating them. The passage often cited is Jeremiah 10:1-16, but this passage refers to cutting down trees, chiseling the wood to make an idol, and then decorating the idol with silver and gold for the purpose of bowing down before it to worship it (see also Isaiah 44:9-18). The passage in Jeremiah cannot be taken out of its context and used to make a legitimate argument against Christmas trees.

Christians who choose to ignore Christmas point to the fact that the Bible doesn't give us the date of Christ’s birth, which is certainly true. December 25 may not be even close to the time Jesus was born, and arguments on both sides are legion, some relating to climate in Israel, the practices of shepherds in winter, and the dates of Roman census-taking. None of these points are without a certain amount of conjecture, which brings us back to the fact that the Bible doesn't tell us when Jesus was born. Some see this as proof positive that God didn't want us to celebrate the birth, while others see the Bible’s silence on the issue as tacit approval. 

Some Christians say that since the world celebrates Christmas—although it is becoming more and more politically correct to refer to it as “the holidays”—Christians should avoid it. But that is the same argument made by false religions that deny Christ altogether, as well as cults such as the Jehovah’s Witnesses who deny His deity. Those Christians who do celebrate Christmas often see the occasion as an opportunity to proclaim Christ as “the reason for the season” among the nations and to those trapped in false religions. 

As we have seen, there is no legitimate scriptural reason not to celebrate Christmas. At the same time, there is no biblical mandate to celebrate it, either. In the end, of course, whether or not to celebrate Christmas is a personal decision. Whatever Christians decide to do regarding Christmas, their views should not be used as a club with which to beat down or denigrate those with opposing views, nor should either view be used as a badge of honor inducing pride over celebrating or not celebrating. As in all things, we seek wisdom from Him who gives it liberally to all who ask (James 1:5) and accept one another in Christian love and grace, regardless of our views on Christmas.
GotQuestions.org

"How do I know which of God's promises are for me?"

There are literally hundreds of promises in the Bible. How can we know which promises apply to us, which promises we can claim? To frame this question another way, how can one tell the difference between general promises and specific promises? A general promise is one that is given by the Holy Spirit to every believer in every age. When the author penned the promise, he set no limitations on time period or recipient.

An example of a general promise is 1 John 1:9, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” This promise is based on the forgiving nature of God and is available to all believers everywhere. Another example of a general promise is Philippians 4:7, “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” This promise is made to all believers who, refusing to worry, bring their requests to God (v. 8). Other examples of general promises include Psalm 1:3; 27:10; 31:24; John 4:13-14 (note the word “whoever”); and Revelation 3:20.

A specific promise is one that is made to specific individuals on specific occasions. The context of the promise will usually make clear who the recipient is. For example, the promise of 1 Kings 9:5 is very specific: “I will establish your royal throne over Israel forever.” The preceding and following verses make it clear that the Lord is speaking only to King Solomon.

Luke 2:35 contains another specific promise: “And a sword will pierce your own soul too.” This prophecy/promise was directed to Mary and was fulfilled in her lifetime. While a specific promise is not made to all believers generally, the Holy Spirit can still use a specific promise to guide or encourage any of His children. For example, the promise of Isaiah 54:10 was written with Israel in mind, but the Holy Spirit has used these words to comfort many Christians today: “my unfailing love for you will not be shaken nor my covenant of peace be removed.”

As he was led to take the gospel to the Gentiles, the apostle Paul claimed the promise of Isaiah: “I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth” (Acts 13:47). Isaiah’s promise was originally meant for the Messiah, but in it Paul found guidance from the Lord for his own life. When claiming a promise from Scripture, we should keep the following principles in mind:

1) Promises are often conditional. Look for the word “if” in the context.
2) God gives us promises to help us better submit to His will and trust Him. A promise does not make God bend to our will.
3) Do not assume to know precisely when, where, or how the promise will be fulfilled in your life.
GotQuestions.com

"What should we learn from the life of Job?"

The life of Job is proof that man usually has no idea what God is doing behind the scenes in the life of each believer. All humans ask the question, "Why do bad things happen to good people?" It is the age-old question, and one that is sometimes difficult to answer in human terms, but believers have an advantage because we know that God is always in control, and, no matter what happens, there are no coincidences—nothing happens by chance. Job was such a man; he knew that God was on the throne and in total control, though he had no way of knowing why so many terrible tragedies were occurring in his life. 

Job never lost his faith in God, even under the most heartbreaking circumstances that tested him to his core. It’s hard to imagine losing everything we own in one day—property, possessions, and even children. Most men would sink into depression and even become suicidal after such a nightmare; however, Job never wavered in his understanding that God was still in control. Job’s three friends, on the other hand, instead of comforting him, gave him bad advice and even accused him of committing sins so grievous that God was punishing him by making his life miserable. Job knew God well enough to know that He did not work that way; in fact, he had such an intimate, personal relationship with Him that he was able to make the statement, "Though he slay me, yet will I hope in him; I will surely defend my ways to his face” (Job 13:15).

There is another lesson in the book of Job, and that concerns the bond between husband and wife. Satan declared war on Job, trying to prove that he was only faithful to God because God had blessed him. God allowed Satan to test Job’s faith, but He stopped him at the point of taking Job’s life (Job 1:12). God declares that a husband and wife are “one flesh” (Genesis2:24); therefore, because of this God-ordained bond, Satan was forbidden to take the life of Job’s wife, as well as that of Job. She obviously did not have faith like that of Job, because her response to the calamity was to tell Job to “curse God and die!" (Job 2:9). Her faith did not spare her, but her marriage bond with Job did. She was considered the same flesh as her husband, so Satan could not take her life, either.

Job’s plight, from the death of his children and loss of his property to the physical torment he endured, plus the unending harangue of his so-called friends, still never caused his faith to waver. He knew who his Messiah was, he knew that He was a living Savior, and he knew that someday He would physically stand on Planet Earth (Job 19:25). The spiritual depth of Job shows throughout his writings. He understood that man’s days are ordained (numbered), and they cannot be changed (Job 14:5). Job described the experience of salvation as one in which men, destined to eternity in “the pit,” are ransomed and redeemed by a gracious God who shines His light on them (Job 33:23-30).

There are also many scientific and historical facts in the book of Job. He wrote that the earth is round long before it was proven to be so, referring to the “circuit of heaven” (Job 22:14). He spoke of dinosaurs, living not before man was created as secularists teach today, but living side-by-side with man, as stated in Job 40:15: "Now behold behemoth, which I made along with you; he eats grass like an ox” (KJV).

The book of Job gives us a glimpse behind the veil that separates earthly life from the heavenly. In the beginning of the book, we see that Satan and his fallen angels are still allowed free access to heaven, going in and out to the prescribed meetings that take place there. What is obvious from these accounts is that Satan is busy working his evil on Planet Earth, as recorded in Job 1:6-7. Also, this account shows how Satan is “the accuser of the brethren,” which corresponds to Revelation 12:10, and it shows his arrogance and pride, as written in Isaiah 14:13-14. It is amazing to see how Satan challenges God; he has no scruples about confronting the Most High God because he has no fear of Him. The account in Job clearly shows Satan as he truly is—haughty, pride-filled, and evil to the core.

Perhaps the greatest lesson we learn from the book of Job is that God does not have to answer to anyone for what He does or does not do. What we learn from Job’s experience is that we may never know the specific reason for suffering, but we must trust in our sovereign, holy, righteous God whose ways are perfect (Psalm 18:30). If God’s ways are “perfect,” then we can trust that whatever He does—and whatever He allows—is also perfect. This may not seem possible to us, but our minds are not God’s mind. It is true that we can’t expect to understand His mind perfectly, as He reminds us “’For my thoughts are not your thoughts, neither are your ways my ways,’ says the LORD. ‘For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’” (Isaiah 55:8-9). Nevertheless, our responsibility to God is to obey Him, to trust Him, and to submit to His will, whether we understand it or not. When we do, we will see more clearly the magnificence of our God and we will say, with Job, “My ears had heard of you but now my eyes have seen you” (Job 42:5).
GotQuestions.

Happy Holidays to you.

This is a season of thanksgiving and thankful to God for giving. The food for our survival, family for our support and a Father who gave us His Son.

Remember there are some who have met their threshold of suffering and their struggle might indicate to them that would be the easy way out. The enemy knows that and will test your faith. Remember to look to the Son for your salvation not the sickness of your situation. We have heard this before, but I think it works now, each one reach one, reach out this time of the season and extend the love of Jesus and help encourage someone that there's still hope and He, Jesus can turn anything around.

May God grant His grace to each one who is facing trials today (Psalm 67:1). And may each of us take hope in the promise, “Everyone who calls on the name of the Lord will be saved” (Romans 10:13).

So I leave this with you.
God is the giver of life. He gives, and He takes away (Job 1:21). Suicide, the taking of one’s own life, is ungodly because it rejects God’s gift of life. No man or woman should presume to take God’s authority upon themselves to end his or her own life.

God is the only one who is to decide when and how a person should die. We should say with the psalmist, “My times are in your hands” (Psalm 31:15).

Remember whether God heals you here on earth or calls you home to be with Him, say this to yourself, Either Way I Win. EWIW. In your preparation this holiday season, reach out to your family, friends and those who may not have either, we are all family in Gods eyes. Have a Blessed and Happy Thanksgiving, and Christmas Holiday. James Cruse

"Do we have guardian angels?"

Matthew 18:10 states, “See that you do not look down on one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.” In the context, “these little ones” could either apply to those who believe in Him (v. 6) or it could refer to the little children (vs. 3-5). This is the key passage regarding guardian angels. There is no doubt that good angels help protect (Daniel 6:20-23; 2 Kings 6:13-17), reveal information (Acts 7:52-53; Luke 1:11-20), guide (Matthew 1:20-21; Acts 8:26), provide for (Genesis 21:17-20; 1 Kings 19:5-7), and minister to believers in general (Hebrews 1:14).

The question is whether each person—or each believer—has an angel assigned to him/her. In the Old Testament, the nation of Israel had the archangel (Michael) assigned to it (Daniel 10:21; 12:1), but Scripture nowhere states that an angel is “assigned” to an individual (angels were sometimes sent to individuals, but there is no mention of permanent assignment). The Jews fully developed the belief in guardian angels during the time between the Old and New Testament periods. Some early church fathers believed that each person had not only a good angel assigned to him/her, but a demon as well. The belief in guardian angels has been around for a long time, but there is no explicit scriptural basis for it.

To return to Matthew 18:10, the word “their” is a collective pronoun in the Greek and refers to the fact that believers are served by angels in general. These angels are pictured as “always” watching the face of God so as to hear His command to them to help a believer when it is needed. The angels in this passage do not seem to be guarding a person so much as being attentive to the Father in heaven. The active duty or oversight seems, then, to come more from God than from the angels, which makes perfect sense because God alone is omniscient. He sees every believer at every moment, and He alone knows when one of us needs the intervention of an angel. Because they are continually seeing His face, the angels are at His disposal to help one of His “little ones.”

It cannot be emphatically answered from Scripture whether or not each believer has a guardian angel assigned to him/her. But, as stated earlier, God does use angels in ministering to us. It is scriptural to say that He uses them as He uses us; that is, He in no way needs us or them to accomplish His purposes, but chooses to use us and them nevertheless (Hebrews 1:7). In the end, whether or not we have an angel assigned to protect us, we have an even greater assurance from God: if we are His children through faith in Christ, He works all things together for good (Romans 8:28-30), and Jesus Christ will never leave us or forsake us (Hebrews 13:5-6). If we have an omniscient, omnipotent, all-loving God with us, does it really matter whether or not there is a finite guardian angel protecting us?
GotQuestions.org

"What are the different names of God and what do they mean?"

  Each of the many names of God describes a different aspect of His many-faceted character. Here are some of the better-known names of God in the Bible:

EL, ELOAH: God "mighty, strong, prominent" (Genesis 7:1; Isaiah 9:6) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of might remains.

ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).

EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.

ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.

YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).

YAHWEH-JIREH: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.

YAHWEH-RAPHA: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.

YAHWEH-NISSI: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.

YAHWEH-M'KADDESH: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.

YAHWEH-SHALOM: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.

YAHWEH-ELOHIM: "LORD God" (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic “Lord,” signifying that He is the Lord of Lords.

YAHWEH-TSIDKENU: "The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).

YAHWEH-ROHI: "The Lord Our Shepherd" (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).

YAHWEH-SHAMMAH: "The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).

YAHWEH-SABAOTH: "The Lord of Hosts" (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.

EL ELYON: “Most High" (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.

EL ROI: "God of Seeing" (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.

EL-OLAM: "Everlasting God" (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God.”

EL-GIBHOR: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).
Recommended Resources: Logos Bible Software and The Names of God by Ken Hemphill.

GotQuestions.org

"Is the Holy Spirit a person?"

Many people find the Holy Spirit confusing. Is the Holy Spirit a force, a person, or something else? What does the Bible teach?

The Bible provides many ways to help us understand that the Holy Spirit is truly a person. First, every pronoun used in reference to the Spirit is “he” not “it.” The original Greek language of the New Testament is explicit in confirming the person of the Holy Spirit. The word for “Spirit” (pneuma) is neuter and would naturally take neuter pronouns to have grammatical agreement. Yet, in many cases, masculine pronouns are found (e.g., John 15:26; 16:13-14). Grammatically, there is no other way to understand the pronouns of the New Testament related to the Holy Spirit—He is referred to as a “He,” as a person.

Matthew 28:19 teaches us to baptize in the name of the Father, Son, and Holy Spirit. This is a collective reference to one Triune God. Also, we are not to grieve the Holy Spirit (Ephesians 4:30). The Spirit can be sinned against (Isaiah 63:10) and lied to (Acts 5:3). We are to obey Him (Acts 10:19–21) and honor Him (Psalm 51:11).

The personhood of the Holy Spirit is also affirmed by His many works. He was personally involved in creation (Genesis 1:2), empowers God’s people (Zechariah 4:6), guides (Romans 8:14), comforts (John 14:26), convicts (John 16:8), teaches (John 16:13), restrains sin (Isaiah 59:19), and gives commands (Acts 8:29). Each of these works requires the involvement of a person rather than a mere force, thing, or idea.

The Holy Spirit’s attributes also point to His personality. The Holy Spirit has life (Romans 8:2), has a will (1 Corinthians 12:11), is omniscient (1 Corinthians 2:10–11), is eternal (Hebrews 9:14), and is omnipresent (Psalm 139:7). A mere force could not possess all of these attributes, but the Holy Spirit does.

And the personhood of the Holy Spirit is affirmed by His role as the third Person of the Godhead. Only a being who is equal to God (Matthew 28:19) and possesses the attributes of omniscience, omnipresence, and eternality could be defined as God.

In Acts 5:3–4, Peter referred to the Holy Spirit as God, stating, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” Paul likewise referred to the Holy Spirit as God in 2 Corinthians 3:17–18, stating, “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.”

The Holy Spirit is a person, as Scripture makes clear. As such, He is to be revered as God and serves in perfect unity with Father and Son to lead us in our spiritual lives.
GotQuestions.org

What does the scriptures say about racism, prejudice, and discrimination.

The first thing to understand in this discussion is that there is only one race—the human race. Caucasians, Africans, Asians, Indians, Arabs, and Jews are not different races. Rather, they are different ethnicities of the human race. All human beings have the same physical characteristics (with minor variations, of course). More importantly, all human beings are created in the image and likeness of God (Genesis 1:26-27). God loved the world so much that He sent Jesus to lay down His life for us (John 3:16). The “world” obviously includes all ethnic groups.

God does not show partiality or favoritism (Deuteronomy 10:17; Acts 10:34; Romans 2:11; Ephesians 6:9), and neither should we. James 2:4 describes those who discriminate as “judges with evil thoughts.” Instead, we are to love our neighbors as ourselves (James 2:8). In the Old Testament, God divided humanity into two “racial” groups: Jews and Gentiles. God’s intent was for the Jews to be a kingdom of priests, ministering to the Gentile nations. Instead, for the most part, the Jews became proud of their status and despised the Gentiles. Jesus Christ put an end to this, destroying the dividing wall of hostility (Ephesians 2:14). All forms of racism, prejudice, and discrimination are affronts to the work of Christ on the cross.

Jesus commands us to love one another as He loves us (John 13:34). If God is impartial and loves us with impartiality, then we need to love others with that same high standard. Jesus teaches in Matthew 25 that whatever we do to the least of His brothers, we do to Him. If we treat a person with contempt, we are mistreating a person created in God’s image; we are hurting somebody whom God loves and for whom Jesus died.

Racism, in varying forms and to various degrees, has been a plague on humanity for thousands of years. Brothers and sisters of all ethnicities, this should not be. Victims of racism, prejudice, and discrimination need to forgive. Ephesians 4:32 declares, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” Racists may not deserve your forgiveness, but we deserved God’s forgiveness far less. Those who practice racism, prejudice, and discrimination need to repent. “Present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God” (Romans 6:13). May Galatians 3:28 be completely realized, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”
GotQuestion.org

How can I have assurance of my salvation?"

                 How can you know for sure if you are saved? Consider 1 John 5:11-13: “And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” Who is it that has the Son? It is those who have believed in Him and accepted Him (John 1:12). If you have Jesus, you have life. Not temporary life, but eternal.

God wants us to have assurance of our salvation. We cannot live our Christian lives wondering and worrying each day whether or not we are truly saved. That is why the Bible makes the plan of salvation so clear. Believe in Jesus Christ and you will be saved (John 3:16; Acts 16:31). Do you believe that Jesus is the Savior, that He died to pay the penalty for your sins (Romans 5:8; 2 Corinthians 5:21)? Are you trusting Him alone for salvation? If your answer is yes, you are saved! Assurance means “having been put beyond all doubt.” By taking God's Word to heart, you can “put beyond all doubt” the fact and reality of your eternal salvation.

Jesus Himself affirms this regarding those who have believed in Him: “I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand” (John 10:28-29). Eternal life is just that—eternal. There is no one, not even yourself, who can take Christ's God-given gift of salvation away from you.

We hide God's Word in our hearts so that we do not sin against Him (Psalm 119:11), and this includes the sin of doubt. Take joy in what God's Word is saying to you, that instead of doubting we can live with confidence! We can have the assurance from Christ's own Word that our salvation will never be in question. Our assurance is based on God's love for us through Jesus Christ.
GotQuestions.org

"Is that really in the Bible?"

 "What are the most common things people think are in the Bible that are not actually in the Bible?"

Answer: In Psalm 119:16, David promises God, "I shall delight in Your statues; I shall not forget Your word." In Deuteronomy 11:18-19, God exhorts the Israelites, "You shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead. You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up." As believers, we know we are to study the Bible, memorize it, and obey it. But does the Bible say what we think it says? The truth is, there are several phrases that sound like they come from the Bible, but do not.

"God helps those who help themselves."
The earliest recording of this saying is actually from Aesop's fable "Hercules and the Waggoner." A man's wagon got stuck in a muddy road, and he prayed for Hercules to help. Hercules appeared and said, "Get up and put your shoulder to the wheel." The moral given was "The gods help them that help themselves." Aesop was a Greek writer who lived from 620 to 564 BC, but obviously did not contribute to the Bible. As a biblical truism, the proverb has mixed results. We can do nothing to help when it comes to salvation; salvation is through Christ alone. In the work of sanctification—becoming more spiritually mature—we are to join in the work. 1 Peter 1:14-15 says, "As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior."

"Cleanliness is next to godliness."
Despite the strict rules given to the Israelites about uncleanness as a metaphor for sinfulness and ceremonial washing required by the priests (see: Exodus, Leviticus), this phrase is not in the Bible. It originated as an ancient Babylonian and Hebrew proverb, but became very popular during the Victorian era after being revived by Sir Francis Bacon and John Wesley. Is the proverb true beyond the metaphor? A new study shows that people are generally fairer and more generous when in a clean-smelling environment. But Jesus also exhorts us to worry more about the sin in our hearts than the dirt on our hands (Matthew 7:18-23).

"In the last days, you will not be able to know the seasons except by the changing of the leaves."
Even a thorough Google search will not reveal the origin of this saying, but it is not found in the Bible. Matthew 24:32-33 uses the budding of leaves heralding the coming of summer as a metaphor for the signs that Christ will return. But nowhere does the Bible mention that seasons will be so altered that only the changing leaves will identify them.

"Hate the sin, love the sinner."
Although this is a biblical-sounding admonition, it is not directly from the Bible. It's a quote from Mahatma Gandhi. As a guideline, it's valid. We are to hate sin—even our own. And we are to show love to all others. Gandhi's quote is coming under fire in the world as more and more people define themselves by their sin and resent the guidelines God has given us in His Word.

"Money is the root of all evil."
This is a common misconception with an easy fix. 1 Timothy 6:10 actually says, "For the love of money is a root of all sorts of evil…" Money is not good or bad, and being wealthy is not a sin; Job was wealthy and described as a man who was "blameless, upright, fearing God and turning away from evil" (Job 1:1). Loving money, which in the Greek is "avarice" and infers an emotional affection, is the root of all sorts of evil as the desire to accumulate wealth is placed above God and others.

"This too shall pass."
This is actually a misinterpretation of a line from "The Lament of Doer," an Old English poem. Doer has been replaced as his lord's poet, and calls to mind several other Germanic mythological figures who went through troubled times. Each refrain ends with, "that passed away, so may this." Several verses in the Bible remind us that our lives and, indeed, heaven and earth will pass away (Matthew 24:35). But while we can find comfort knowing that our earthly sorrows are temporary, we're still called to rejoice in our trials, knowing that they will lead to endurance and sanctification (James 1:2-4).

"The lion shall lay down with the lamb."
Although Jesus is both the Lion of Judah and the Lamb of God (Revelation 5), this phrase does not appear in the Bible. Isaiah 11:6 says, "And the wolf will dwell with the lamb, and the leopard will lie down with the young goat, and the calf and the young lion and the fatling together; and a little boy will lead them." Similarly, Isaiah 65:25 reads, "The wolf and the lamb will graze together and the lion will eat straw like an ox…" The sentiment reads true, however—hunter and prey will be reconciled and live in peace in the eternal kingdom.

God left us the Bible as a written testimony of His Word. His truth is found in the Bible. Some sayings are simple rewordings of biblical truth, but others are dangerous heresy. Despite how clever or even edifying a quote may be, if it isn't in the Bible, we have no guarantee that it is the Word of God. And the only way we'll know is if we read the Bible.
GotQuestions.org

"Are angels male or female?"

There is no doubt that every reference to angels in Scripture refers to them in the masculine gender. The Greek word for “angel” in the New Testament, angelos, is in the masculine form. In fact, the feminine form of angelos does not exist. There are three genders in grammar—masculine (he, him, his), feminine (she, her, hers), and neuter (it, its). Angels are never referred to in any gender other than masculine. In the many appearances of angels in the Bible, never is an angel referred to as “she” or “it.” Furthermore, when angels did appear, they always appeared dressed as human males (Genesis 18:2, 16; Ezekiel 9:2). No angel ever appeared in Scripture dressed as a female.

The only named angels in the Bible—Michael, Gabriel, Lucifer—had male names and all were referred to in the masculine. Revelation 12:7 – “…Michael and his angels.”; Luke 1:29 – “Mary was greatly troubled at his (Gabriel’s) words.”; Isaiah 14:12 – “Oh, Lucifer, son of the morning.” Other references to angels are always in the masculine gender. In Judges 6:21, the angel held the staff in his hand. Zechariah asked an angel a question and reports that he answered (Zechariah 1:19). The angels in Revelation are all spoken of as “he” and “his” (Revelation 7:1; 10:1, 5; 14:19; 16:2, 4, 17; 19:17; 20:1).

The confusion about genderless angels comes from a misreading of Matthew 22:30, which states that there will be no marriage in heaven because we “will be like the angels in heaven.” The statement that there will be no marriage has led some to believe that angels are “sexless” or genderless because (the thinking goes) the purpose of gender is procreation and, if there is to be no marriage and no procreation, there is no need for gender. But this is a leap that cannot be proven from the text. The fact that there is no marriage does not necessarily mean there is no gender. The many references to angels as males contradict the idea of genderless angels. But we must not confuse gender with sexuality. Clearly, there is no sexual activity in heaven, which we can safely derive from the statement about no marriage. But we can’t make the same leap from “no marriage” to “no gender.”

Gender, then, is not to be understood strictly in terms of sexuality. Rather, the use of the masculine gender pronouns throughout Scripture is more a reference to authority than to sex. God always refers to Himself in the masculine. The blurring of the distinction between male and female can lead to heresies such as “mother/father God” and the Holy Spirit as an “it,” ignoring the references to Him in Scripture (John 14:17; 15:16; 16:8, 13-14). The Holy Spirit is never described as an “it” or an inanimate force. God’s perfect plan for the order and structure of authority, both in the church and the home, imbues men with authority to rule in love and righteousness, just as God rules. It would simply be inappropriate to refer to heavenly beings as anything other than masculine because of the authority God has granted to them to wield His power (2 Kings 19:35), carry His messages (Luke 2:10), and represent Him on earth.

GotQuestions.org

Read more: http://www.gotquestions.org/angels-male-female.html#ixzz2Yg1BojD8

What's the meaning of life?

What is the meaning of life? How can purpose, fulfillment, and satisfaction in life be found? How can something of lasting significance be achieved? So many people have never stopped to consider these important questions. They look back years later and wonder why their relationships have fallen apart and why they feel so empty, even though they may have achieved what they set out to accomplish. An athlete who had reached the pinnacle of his sport was once asked what he wished someone would have told him when he first started playing his sport. He replied, “I wish that someone would have told me that when you reach the top, there's nothing there.” Many goals reveal their emptiness only after years have been wasted in their pursuit.

In our humanistic culture, people pursue many things, thinking that in them they will find meaning. Some of these pursuits include business success, wealth, good relationships, entertainment, and doing good to others. People have testified that while they achieved their goals of wealth, relationships, and pleasure, there was still a deep void inside, a feeling of emptiness that nothing seemed to fill.

The author of the biblical book of Ecclesiastes describes this feeling when he says, “Meaningless! Meaningless! ...Utterly meaningless! Everything is meaningless” (Ecclesiastes 1:2). King Solomon, the writer of Ecclesiastes, had wealth beyond measure, wisdom beyond any man of his time or ours, hundreds of women, palaces and gardens that were the envy of kingdoms, the best food and wine, and every form of entertainment available. He said at one point that anything his heart wanted, he pursued. And yet he summed up “life under the sun”—life lived as though all there is to life is what we can see with our eyes and experience with our senses—is meaningless. Why is there such a void? Because God created us for something beyond what we can experience in the here-and-now. Solomon said of God, “He has also set eternity in the hearts of men...” (Ecclesiastes 3:11). In our hearts we are aware that the “here-and-now” is not all that there is.

In Genesis, the first book of the Bible, we find that God created mankind in His image (Genesis 1:26). This means that we are more like God than we are like anything else (any other life form). We also find that before mankind fell into sin and the curse of sin came upon the earth, the following things were true: 1) God made man a social creature (Genesis 2:18-25); 2) God gave man work (Genesis 2:15); 3) God had fellowship with man (Genesis 3:8); and 4) God gave man dominion over the earth (Genesis 1:26). What is the significance of these things? God intended for each of these to add to our fulfillment in life, but all of these (especially man's fellowship with God) were adversely affected by man's fall into sin and the resulting curse upon the earth (Genesis 3).

In Revelation, the last book of the Bible, God reveals that He will destroy this present earth and heavens and usher in the eternal state by creating a new heaven and a new earth. At that time, He will restore full fellowship with redeemed mankind, while the unredeemed will have been judged unworthy and cast into the lake of fire (Revelation 20:11-15). The curse of sin will be done away with; there will be no more sin, sorrow, sickness, death, or pain (Revelation 21:4). God will dwell with them, and they shall be His sons (Revelation 21:7). Thus, we come full circle: God created us to have fellowship with Him, man sinned, breaking that fellowship, God restores that fellowship fully in the eternal state. To go through life achieving everything only to die separated from God for eternity would be worse than futile! But God has made a way to not only make eternal bliss possible (Luke 23:43) but also life on earth satisfying and meaningful. How is this eternal bliss and “heaven on earth” obtained?

Meaning of life restored through Jesus Christ

Real meaning in life, both now and in eternity, is found in the restoration of the relationship with God that was lost with Adam and Eve's fall into sin. That relationship with God is only possible through His Son, Jesus Christ (Acts 4:12; John 1:12; 14:6). Eternal life is gained when we repent of our sin (no longer want to continue in it) and Christ changes us, making of us new creations, and we rely on Jesus Christ as Savior.

Real meaning in life is not found only in accepting Jesus as Savior, as wonderful as that is. Rather, real meaning in life is when one begins to follow Christ as His disciple, learning of Him, spending time with Him in His Word, communing with Him in prayer, and in walking with Him in obedience to His commands. If you are not a Christian (or perhaps a new believer), you might be saying to yourself, “That does not sound very exciting or fulfilling to me!” But Jesus made the following statements:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light” (Matthew 11:28-30). “I have come that they may have life, and have it to the full” (John 10:10b). “If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it” (Matthew 16:24-25). “Delight yourself in the LORD and he will give you the desires of your heart” (Psalm 37:4).

What all of these verses are saying is that we have a choice. We can continue to seek to guide our own lives, which results in emptiness, or we can choose to pursue God and His will for our lives with a whole heart, which will result in living life to the full, having the desires of our hearts met, and finding contentment and satisfaction. This is so because our Creator loves us and desires the best for us (not necessarily the easiest life, but the most fulfilling).

The Christian life can be compared to the choice of whether to purchase the expensive seats at a sporting event that are close to the action, or pay less and watch the game from a distance. Watching God work “from the front row” is what we should choose but, sadly, is not what most people choose. Watching God work firsthand is for whole-hearted disciples of Christ who have truly stopped pursuing their own desires to pursue instead God's purposes. They have paid the price (complete surrender to Christ and His will); they are experiencing life to its fullest; and they can face themselves, their fellow man, and their Maker with no regrets. Have you paid the price? Are you willing to? If so, you will not hunger after meaning or purpose again.

Recommended Resources: Logos Bible Software and Cure for the Common Life: Living in Your Sweet Spot by Max Lucado. GotQuestions.Org

Transplant Support Benefaction, TSB

Please visit my nonprofit foundation website and support.

Transplant Support Benefaction TSB.

MISSION:

Transplant Support Benefactions (TSB) Mission is to Support, Educate, Provide Emergency Assistance, and Provide Educational Scholarships to Transplant recipients, their families, Transplant Organ Donors, and Families of Transplant survivors.

Vision

Our vision is to provide a means of assistance, emergency support and academic scholarships, with our overall aim to comfort and support a need in our Transplant community.

About Transplant Support Benefaction (TSB):

The TSB is a 501©3 non-profit organization that seeks and strives to support the families affected by Transplantation. The support of our services will be funded through contributions from individuals, corporations, grants, foundations, and events.

Founders James Cruse and Julie Graves

http://www.tsbenefaction.org/

QOTW "What does it mean to honor my father and mother?"

Honoring your father and mother is being respectful in word and action and having an inward attitude of esteem for their position. The Greek word for honor means “to revere, prize, and value.” Honor is giving respect not only for merit but also for rank. For example, some Americans may disagree with the President’s decisions, but they should still respect his position as leader of their country. Similarly, children of all ages should honor their parents, regardless of whether or not their parents “deserve” honor.

God exhorts us to honor father and mother. He values honoring parents enough to include it in the Ten Commandments (Exodus 20:12) and again in the New Testament: “Children, obey your parents in the Lord, for this is right. Honor your father and mother which is the first commandment with a promise, so that it may be well with you, and that you may live long on the earth” (Ephesians 6:1-3). Honoring parents is the only command in Scripture that promises long life as a reward. Those who honor their parents are blessed (Jeremiah 35:18-19). In contrast, those with a “depraved mind” and those who exhibit ungodliness in the last days are characterized by disobedience to parents (Romans 1:30; 2 Timothy 3:2).

Solomon, the wisest man, urged children to respect their parents (Proverbs 1:8; 13:1; 30:17). Although we may no longer be directly under their authority, we cannot outgrow God’s command to honor our parents. Even Jesus, God the Son, submitted Himself to both His earthly parents (Luke 2:51) and His heavenly Father (Matthew 26:39). Following Christ’s example, we should treat our parents the way we would reverentially approach our heavenly Father (Hebrews 12:9; Malachi 1:6).

Obviously, we are commanded to honor our parents, but how? Honor them with both actions and attitudes (Mark 7:6). Honor their unspoken as well as spoken wishes. “A wise son heeds his father's instruction, but a mocker does not listen to rebuke” (Proverbs 13:1). In Matthew 15:3-9, Jesus reminded the Pharisees of the command of God to honor their father and mother. They were obeying the letter of the law, but they had added their own traditions that essentially overruled it. While they honored their parents in word, their actions proved their real motive. Honor is more than lip service. The word “honor” in this passage is a verb and, as such, demands a right action.

We should seek to honor our parents in much the same way that we strive to bring glory to God—in our thoughts, words, and actions. For a young child, obeying parents goes hand in hand with honoring them. That includes listening, heeding, and submitting to their authority. After children mature, the obedience that they learned as children will serve them well in honoring other authorities such as government, police, and employers.

While we are required to honor parents, that doesn’t include imitating ungodly ones (Ezekiel 20:18-19). If a parent ever instructs a child to do something that clearly contradicts God’s commands, that child must obey God rather than his/her parents (Acts 5:29).

Honor begets honor. God will not honor those who will not obey His command to honor their parents. If we desire to please God and be blessed, we should honor our parents. Honoring is not easy, is not always fun, and certainly is not possible in our own strength. But honor is a certain path to our purpose in life—glorifying God. “Children, obey your parents in everything, for this pleases the Lord” (Colossians 3:20).
GotQuestions.org

Announcing my book release. "EWIW"

My book has been published and it is available now for purchase. See below for the available ways to get you copies. If you order online it won’t be autographed unless you attend the upcoming Book signing event May 18^th in Memphis( More info to come by the weekend). Myself and several Authors and Gospel Artist will be in attendance to fellowship, sign and minister in the word.

Publisher Overview

This book is clearly written, well layed out, and packs a meaningful spiritual punch that readers will certainly come away having learned from and been inspired by.

Editorial Review Content

Your prose comes across as heartfelt and genuine, and readers will connect with it because of your tone of humility. Your use of analogies (e.g. 'the Fruit of the Spirit' and 'breathe without ceasing') is an effective way to help explain and promote concepts without making the message you want to convey feel like a directive.  Readers seeking the kind of advice you offer may be looking for direction while not wanting to feel commanded to live their lives in a rigid way, and you walk that line successfully.

My Thoughts

It is by God’s Grace I am living today. I define myself as a modern day miracle. My struggles and survival have been the pivotal influence in my life, which lead me to volunteer and begin writing about my trials & triumphs. Writing and volunteering serve as a form of therapy towards my healing and strengthens my relationship with God, family, and friends. My testimonies are designed to encourage, inspire, uplift, and motivate others to be an organ donor and are sure to stimulate a word of victory, power, strength & prosperity in lives of people everywhere. James Cruse

Personal Author Orders:

Inbox me my Face Book or EWIW by James Cruse Pages.

I will send you information on orders to pay or send a link for PayPal, and email address for orders. To pick up Or ship out.

 

Online orders: Go to.

http://www.friesenpress.com/bookstore 

 

Also available in

Ebook, Soft Cover / Hard Cover

 

·         Kindle

·         Amazon.com

·         Nook

·         iTunes

·         Google Books

·         Kobo

·         Amazon.com

·         Barnes and Noble

·         Ingrams Distributor

http://www.friesenpress.com/bookstore

Please support: My Foundation which will support the transplant Community TSBenefaction.Inc. TSB will Support, Educate, Provide Emergency Assistance, and Provide Educational Scholarships ( Desiree J Cruse Scholarship) to Transplant dependents, recipients, their families, Transplant Organ Donors, and Families of Transplant survivors. If you know my story, this foundation is much needed. Please go and subscribe by hitting the “Like” button on my author page http://www.facebook.com/pages/EWIW-by-James-Cruse/415631135170557 

Check my page daily for upcoming information on the May 18^th 2013 Book signing event and events and supporting the TSB Foundation.

Thank you for your support. Please spread the word to join my book page. EWIW by James Cruse. I appreciate you all. © James Cruse  Author

I am happy to announce that for my foundation, TSBenefaction, see cover photo, my daughter has been named the spokesperson for the TSB Scholarship fund: ACADEMIC SCHOLARSHIP

TSB founders realize family members may experience hardships during the process of a recipient’s transplant. Our scholarship program is designed to encourage dependents to remain focused and encouraged during their path to success. The Desiree J. Cruse Academic Scholarship is awarded annually to a senior in high school who graduated from any Shelby County (TN) High School. This scholarship is awarded annually to a graduate or other qualifying individual seeking post-secondary education who demonstrates the desire to excel and exhibit perseverance to succeed and exemplifies Desiree’s commitment to music, family and community.

ELIGIBILITY OVERVIEW

TSB academic scholarships are designed for transplant recipients, dependents of a transplant recipient, living donors, or the sibling of a transplant recipient. All applicants must be under the age of 23. TSB scholarships are awarded to students who have been accepted or are presently enrolled in an accredited institution of higher learning. Scholarships are to be utilized for tuition, books, and maintenance fees toward room and board expenses. Scholarships are renewable annually, for a period up to five years and student must maintain a 2.5 GPA. Awardees must agree to provide class schedules and transcripts grades each semester to remain in compliance; failure to supply documentation will result in may result in disqualification of any future awards. Scholarship awards may range in the amount of $50.00 to $1,000. I am proud of her and she will represent well. JC

TSBenefaction.org